PENJATUHAN TALAK MELALUI APLIKASI WHATSAPP DITINJAU DARI HUKUM ISLAM DAN HUKUM POSITIF

Hilman  Kamiludin

doi:10.70502/ajsk.v2i2.93

Authors

Hilman Kamiludin Institut Nahdlatul Ulama Tasikmalaya

DOI:

https://doi.org/10.70502/ajsk.v2i2.93

Keywords:

divorce, pronouncement of divorce, Islamic law, Positive law

Abstract

The pronouncement of divorce is crucial as it is related to the validity of the divorce. The advancement of time, especially field of information and communication technology, has even penetrated into the realm of households. One intriguing aspect to investigate is the legal implications of pronouncing divorce through platforms like WhatsApp. From a legal perspective, there are differences between Islamic law and Positive law regarding divorce. This research aims to provide an understanding of the meaning and regulations of divorce and the pronouncement of divorce in both Islamic and Positive law through analysis and examination of various references as data sources in literature research. According to the scholars following the Syafi'i school of thought, the legal status of divorces conveyed through WhatsApp, SMS, Facebook, Instagram, and other social media is considered and viewed similarly to written divorces. Divorces declared or conveyed online can be deemed valid even though the person involved may not pronounce it verbally. However, according to Positive law, the pronouncement of divorce through WhatsApp is not valid because it falls outside the jurisdiction a court hearing. The pronouncement of divorce by a husband or his representative must be made in the presence of a court hearing.

Downloads

Download data is not yet available.

References

ABD. Rahman, G. (2003) Fiqh Munakahat, hlm. 193-199

Citra, U. (2020). Perkawinan dan Kompilasi Hukum Islam, hlm. 10-21. 351-353

Kamil, M. (1998). Fiqih Wanita Edisi Lengkap, hlm. 439-440

Tim Redaksi. (2003). Ensiklopedia Hukum Islam, hlm. 1783

Agustin, F., & Rokilah. (2023). Talak Dalam Tinjauan Psikologis, Teologis, dan Normatif. Prosiding Seminar Nasional Komunikasi, Administrasi Negara dan Hukum, 1(1), 393â€“402. https://doi.org/10.30656/senaskah.v1i1.232

Asmaret, D. (2018). Perceraian melalui media sosial(medsos). menara ilmu, XII(1), 76. https://doi.org/https://doi.org/10.33559/mi.v12i6.830

H.Moh. Aminuddin. (2020). PANDANGAN HUKUM ISLAM TERHADAP PERCERAIAN DILUAR PENGADILAN AGAMA DAN IMPLIKASINYA TERHADAP MASYARAKAT (STUDY KASUS DI DESA KARANG BARU KECAMATAN WANASABA KABUPATEN LOMBOK TIMUR). 14(6), 1â€“23. http://ejurnal.binawakya.or.id/index.php/MBI

Hakim, M. L. (2018). Tinjauan Hukum Islam Terhadap Talak Melalui Media Elektronik Handphone. 10. http://eprints.radenfatah.ac.id/3143/%0Ahttp://eprints.radenfatah.ac.id/3143/1/M. Lukman Hakim %2814140028%29.pdf

Handayani, L. (2022). Prosedur Perceraian Ditinjau Berdasarkan Hukum Fiqh dan Hukum Positif. Journal of Legal and Cultural Analytics, 1(1), 1â€“18. https://doi.org/10.55927/jlca.v1i1.897

Herawati andi. (2011). KOMPILASI HUKUM ISLAM (KHI) SEBAGAI HASIL IJTIHAD ULAMA INDONESIA Andi. Hunafa: Jurnal Studia Islamika, 8(2), 340.

Hikmatul qomariyah, & hikmiyah hidayatul hawa. (2023). ÙPERCERAIAN MELALUI SHORT MASSAGE SERVICE (SMS) PERSPEKTIF HUKUM ISLAM. : : Jurnal Hukum Keluarga Islam PRINTED, 1(2), 58â€“68.

Kamaluddin, I. (2019). Perceraian Melalui Media Elektronik (Sms) Dalam Prespektif Hukum Positif Dan Fiqh Islam. Ijtihad : Jurnal Hukum dan Ekonomi Islam, 13(1), 11. https://doi.org/10.21111/ijtihad.v13i1.3228

Najmuddin, A. H., Khamimah, N., Ufaira, N. S., & Semarang, U. N. (2023). PERCERAIAN DI ERA DIGITAL: PENGARUH MEDIA SOSIAL DAN TEKNOLOGI. Jurnal Hukum dan Kewarganegaraan, 1(4). https://doi.org/10.3783/causa.v1i1.571

Pitria, A., & Rahman, F. (2023). Resolusi Konflik Talak di Luar Pengadilan Perspektif Hukum Islam dan Hukum Positif. Journal of Comprehensive Islamic Studies (JOCIS), 2(1), 1â€“9. https://journal.centrism.or.id/index.php/jocis%0AResolusi

PRATIWI, Y. M. (2020). Pelaksanaan pengucapan sighat taklik talak pada waktu upacara akad nikah di kantor urusan agama kecamatan tampan skripsi. 74. https://repository.uin-suska.ac.id/26459/2/YULIA MARTA PARTIWI.pdf

Ratno Asep Sujana, & Hani Sholihah. (2022). Talak Dan â€˜Iddah Menurut Fiqh Dan Kompilasi Hukum Islam (Khi). Talak Dan â€˜Iddah Menurut Fiqh Dan Kompilasi Hukum Islam (Khi), 1(2), 49â€“71.

Sari, E., Ramlah, Abbas, F., & Diprata, A. W. (2023). Praktik Rujuk Dan Thalak Di Lingkungan Masyarakat Kecamatan Bangko Barat Kabupaten Merangin Dalam Perspektif Hukum Islam Dan Adat. Jurnal Ilmu Hukum, Humaniora dan Politik, 3(4), 149â€“158. https://doi.org/https://doi.org/10.38035/jihhp.v3i4

Sholihah, H. (2023). Term-term Penting terkait Hadis dalam Kajian Hukum Islam. An-Nahdliyyah: Jurnal Studi Keislaman, 2(1), 62â€“86. https://ojs.stainu-tasikmalaya.ac.id/index.php/annahdliyah/article/view/59

Yanri, D. (2022). Cerai Talak Karena Istri Tidak Perawan (Analisis Putusan Nomor 0297/Pdt.G/2017/PA.Pdg). Sakena: Jurnal Hukum Keluarga, 7(2), 143. https://journals.fasya.uinib.org/index.php/sakena/article/view/198/102

Zainul Muâ€™ien Husni. (2021). Tinjauan fiqh terhadap ikrar talak dihadapan pengadilan agama dalam UU No.1/1974. AL YASINI: Jurnal Keislaman, Sosial, Hukum dan Pendidikan, 06(36). https://doi.org/https://doi.org/10.33650/jhi.v1i2.70